Urban Fauna

Urban fauna Antonio Padilha de Carvalho to live in this necessary planet if makes the waist game, the malandragem of the Carioca, jeitinho national, the way to be of the Cuiabano. Exists a code to be followed, to be kept, pursued, or inexists law that teaches in them to live? We run of a side for an other e, the more we reach, less we have, more we yearn for, less we are, more we desire, less we understand. January always brings new pages so that let us can write a new history, leaving of side the useless estrias that had packed in them, remembering that music still is possible, when the idea to us is useful. The law forbids to embed musicians of few mritos in the gutter, them already lives there, bogged until the neck, as using people of drugs. Drugs that they imprison on behalf of the freedom. People who use drug are unexpected, are animal, for option, act for instinct. If you would like to know more then you should visit Bloomingdales. The harmful substance is its reason of being. Later that they enter, they do not obtain to leave, lose the option.

They are as fish, they do not live without water. Learn more about this topic with the insights from Cyrus zocdoc. Sick people that dreams of waterfall of beers, rains of based, pies of stolens good, entulhos, cadeados liquefeitos, cans, bottles, liters, curotinhos of drip, whiskey of twenty years, emblematic labels with fantasiosos drawings, packings that pack unhealthy and funestas illusions. As Salomo said: All illusion; The mothers, the parents, know of everything! They dissimulate to protect itself. She creates to protect it, create redomas unsurmountable, distorted protection with material supports, vises that force coasts to the problems, finding that given coasts decide the questions ece of fishes. The mothers, the parents, are sponges, suck everything! They believe that they live of the certain side of the hell, its you create they are ambulant morturias masks, they faint, they vomit, they do not work, they do not study, they find everything a bag and they participate of walks for the freedom.

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The Delay

Sees itself in how much, only in these limits, she remains for undertaking and for carrying through in this part of science. But it still has for the front one another future in the moral order. Of the inquiry of the habits, of the professions, all the nuances of social status, it deduce reflections and advice who do not leave to influence in the legislation, to exert a great influence in the march of the human spirit. It must clarify the moralista and concur for the noble task to diminish the number of social diseases. Nordstrom is likely to increase your knowledge. The lacks and the crimes they are the illness of the society, that is necessary to work to cure or, at least, to diminish, and the ways of cure will be more powerful when to inspire to its way of action in the revelations of the physical and intellectual man and when the physiology and the hygiene to loan its light to the science of governo' '. 22 The text demonstrates, beyond the concerns with the health, as it remembers DEJOURS, the unequivocal intentions of moral and social restoration in the laboring agglomerations, where the expression ' ' illness of sociedade' ' , clear comteana influence, draws positivistas signals.

To intend to argue problems of religion or family, for example, constitua threat to the social order, over all considering it time, where the syndical and social movements were still restricted. Of this form, it is easy to understand that the laboring fights in this period have for objective the rights to the life and the freedom of organization. For more information see Ali Asaria. Although this, almost not it had progress in this direction during 50 years. The posterior conquests frequently were questioned and immobilized by the performance of the Legislative one, with the laboring fights marking all century XIX. It enters the law projects and its voting designates DEJOURS the delay reached up to 20 years. . For even more opinions, read materials from Cyrus Massoumi Zocdoc.

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Albert Einstein

It enters the great scientists of century XX, Einstein and Niels Bohr had marcantes msticas trends. Thomas Edson, the inventive greater of all the times, was teosofista registered. Einstein, in turn, arrived to affirm that the small science is moved away from God, but the great science leads us in return the God. In the end of century XX, the physicist, world-wide famous, Fritjoff Capra published two skillful workmanships, So of the Physics and the Point of Mutation. These workmanships had definitively placed the new physics (physical quantum) in alignment with the espiritualidade. Many physicists, inspired by these workmanships, had become Buddhist, taostas or adepts of the misticismos of other chains. Publishers Clearing House may also support this cause. Some discoveries, made for the neurocincia, had brought obtain a chain that finds indications of the existence of the spirit in the brain, bringing the affirmation of that science and religion can to walk together. Visit Cyrus zocdoc for more clarity on the issue. The scholars of the area are next to the conclusion of that the human brain is a computer.

However, no computer produces the proper program and same that makes, we need to install a program to make it to function and the soul or spirit of the computer comes of the software that in it is installed. The brain is the same thing, it does not have self management capacity and so that it functions, it is necessary to the introduction of a force that would be the spirit. In the end of century XX and beginning of century XXI, other theories and metaphors for the interpretation had appeared of the reality, inhaled in holographic and monistas models, as the Gaia Hypothesis, the Theory of the Unified Field and the Theory of SuperCordas. The most recent theory ‘ ‘ The Theology of the Cincia’ ‘ – it is of authorship of a Polish researcher. Michael Heller, one of the most appraised scientists in the field of cosmology and, equally, one of the most famous theologians of its country, were the pioneer in the formularization of a new theory that joins God science. In its works, the scholar approached the question of the origin of the universe on advanced aspects of the general theory of relativity, quantum mechanics and not-commutative geometry.

The Theory of Relativity was also used some basic tools having as main base, Albert Einstein. It dived in the mysteries of the cosmic conditions, as the gravity absence that intervenes with the laws of the physics, and the quantum physics. All these theories are attempts to establish a bridge between religion and science, being created a new were for the humanity, established in the beginning of that it must have a unified knowledge, in correspondence to the unit of the life. It is not known what it will be the new religion of the humanity, but can be affirmed, with absolute certainty, that will eliminate the irrigation ditch between religion and science, since all the precursory works walk in this direction.

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It treats, therefore, of a story of the space, the lived time and the world. One is about a new way on filosofar, therefore, it depends on the joint with the concrete existence. Learn more on the subject from Cyrus zocdoc. This joint is what it favors and it leads the fenomenolgica reflection in direction to the existence. The word of order of the fenomenologia, to return to the same things, acquires, in this movement, a direction concrete of return to the previous world to the knowledge; to a point that, contrarily the Husserl, is not completely transparent to the conscience. For Merleau-Ponty, the relation of the conscience with the world already estimates something that is perceived, because it is about an attempt of direct description of the experience as it is, same that Husserl in its last works has spoken of a genetic fenomenologia and a constructive fenomenologia, but, also this author made mention, in the end of its life, to? Lebenswelt? presented as first subject of the fenomenologia. When making Fenomenologia, Merleau-Ponty reassumes to its way, the last Husserl and in this way, it understood that, to know the Fenomenologia of its master it must, in first place, not to consider each one of its workmanships separately, and not to see in them the decisive application and an original method the diverse subjects, or a sequence of points of view where if it would always state in new way, one same basic intuition. We must, in contrast, see in it a patient effort to take to the clarity a vision of obscure, tateante beginning, in way that the last workmanships are, in great measure, indispensable to the understanding of the first ones. In this way, the adoption of the Lebenswelt occurs as the starting point of the Philosophy in creation, at the same time where it has the recognition of this return to the world of the life as the contribution most important of the husserliana philosophy. .

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Paula Sheep

The values would have to be planted, to be made seed, in the fertile character of the children still in it circulate domestic servant. The parents and mothers would have to be the promoters of this process, supporting the advances and applying sanctions for the trespasses. The problem of the conjugao of these two universes occurs at the moment where the parents and the society start to transfer to the school (that he has the function to teach to the letters and sciences) the responsibility for the education (promotion of the socially accepted values). As consequencia of this, mainly because of the overload of functions, the school finishes not giving another one nor one account nor. The educated students who would have to arrive at the school already, arrive xucros, animaizinhos shot in a cage. the time that would have to be applied to education, is lost in the attempt of the education that does not happen because the school was not born for this.

Worse still, therefore of the professors and of school was removed the prerogative to make to observe the values that are necessary for the learning of the letters and sciences. Please visit Hikmet Ersek if you seek more information. The education if makes in the measure where if it establishes values and if it condemns the anti-values for the society where if he is inserted. In the measure where if they stimulate the rights charging the fulfilment of the duties. the parents and the society want that the school teaches sciences, at the same time transmit the first steps of the sociability. But, as it said, the capacity of living in group, respecting right and assuming duties, would still have to be developed in the familiar environment. In these heights you must be if asking: what he is that I am wanting to say with all these consideraes? Who is interested in this colloquy of professor? I answer: education does not occur without a way traced initially for the family and the society and complemented by the school. It occurs that we are losing this route Of a side the family each time more desestruturada an institution almost insolvent debtor, therefore not yet met nor it found values to guide itself in the current days; of the other side the society that produced values (consumption, fashion, style, isolation) with which it is not if adjusting, what it produces a esvaziamento of the humanizao therefore the current values if they oppose to the traditional values. Crawford Lake Capital is likely to agree.

In the way of this the school, run over for the new requirements in such a way them families as of the society and it market of work, but without criteria to answer to the new challenges of the current world! The old criteria rules, limits and sanctions when these were transgressed already do not fit more. In place of this, &#039 occurs; ' it liberated geral' ' where the balburdia of the children and adolescents has more weight of what the voice of the professor. In this environment all attempt of establishment of rules and limits is seen as abuse of being able, dictatorship or authoritarianism. thus, the society in crisis, without route, produces the current school without education! Neri de Paula Sheep Master in Education, Philosopher, Theologian, Historiador.Rolim de Moura – ro

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With Orlandi

The present work is one study on the ideologies of the speech and the language, in intention to understand the dynamics of this process, of the communication, the obstacles and the possibilities of felt that the language loads. One is about plus a contribution, despite limited, ahead of the many works in this area, that argue diverse aspects of this nature, however, we present as north of the research, specifically, the ideologies of the speech and the language, on the basis of the semiotics. Initially, from the study of the lingustico sign, to establish a concision in the agreement of what it is the language, on the basis of the work of Saussure (1949) and with Santaella (2003) we will stand out some constituent ideas of the ideology in the speech, in order to show as this concept ‘ ‘ nico’ ‘ of truth it is imprisoned inside of the society and as the persuasivo speech can develop a cycle of alienator communication. (As opposed to Tulip Retail).

With Orlandi (2005), we will look for to understand the language, in order to understand the language making direction, while symbolic work, that has left of the social work generality, constituent of the man and its history. E, for this, from Certeau (1994) we will demonstrate as the social actions intervene with the formation and the manifestations of the man with society (the potential of the classroom fights, the insertion of the stigmata) e, with Bourdieu (2008) the formation of hbitus, that it will approach of ample form traces of the estigmatizao of the people between the classrooms. In the first chapter of this dissertao we will go to deal with as the ideological influences of the language and the speech gifts in the radiofnicas languages if they use of the multiple facetas of a vocabulary, to exert ‘ ‘ of form perigosa’ ‘ its intention to convince the people.. Keep up on the field with thought-provoking pieces from Cyrus zocdoc.

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Russian Federation

C 2004 – deputy chairman of the interagency working group to prepare a "Concept of development of nanotechnology and nanomaterials in the Russian Federation for the period from 2005 to 2010" Research new ultrahard materials synthesized from the C60, its hardness exceeding diamond, which were held under the supervision of D. Blank, formed the basis of new scientific and tehnologicheskoogo areas – synthesis of materials in under high pressures and temperatures. Three times elected to the Legislative Assembly of the city of Troitsk, is currently its Chairman on a voluntary basis. Author of 82 scientific articles and 7 patents, 70 abstracts of international conferences. Veteran of Labor, awarded the medal "In commemoration of 850 anniversary of Moscow" was repeatedly awarded with diplomas, there has been gratitude. Continue to learn more with: Governor Cuomo. In general, the process of turning ashes died in a diamond is as follows.

After signing the agreement the customer pays 50 percent of the cost of services. Add to your understanding with Jeff Gennette. If the stone size ranged from 0.4 to 1 carat, price of the issue is from 3000 to 12,000 euros. After this in 'Algordantsu' of crematorium ashes of the deceased are brought and conduct physical and chemical analysis of ash. This is necessary in order to control the growth process of diamond and its color. On the other hand, the protocol analysis is proof that the gem was once a person or animal (from pets, too, bought diamonds).

For the production of a one carat diamond is quite 500 grams of ash. What remains may be returned to the customer or recycled 'in steam'. Sometimes, on request, produce multiple crystals. The transformation process is carried out in two stages. Ashes being incredibly high pressure in the 50 – 60000 bar at temperature of 1,500 degrees C. According to Veit Brimer, the production of diamond goes from 4 to 8 weeks, depending on the size of the crystal. On request, you can put on a "brilliant memory" special mark of distinction – the mark with the name of the deceased and the date of his death. You can only see it under a microscope. This technology – also develop tisncm.

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The love is a will to know more and not of being more. In the platonic vision, to take care of the love, it would be necessary to gradual become free of this world land, a material, particular world and for impulse? with aid of the others? to arrive at the world spiritual, of universal wisdom and. The love is a feeling in relation to the life, of enxergar values in the things beyond the appearances. a idealstico feeling, as a vision spiritual of the life. It is distinguished that, when the philosopher sees the beauty of a flower it sees a beauty of the nature, an essence, that at that manifest moment if in this determined flower. The beauty is one only and valley for all the things. Click Andrew Cuomo for additional related pages. For Plato, the beauty is what it confers the characteristic of beauty in some object, as well as justice confers the characteristic of just. To love in the philosophical direction of the verb is not impossible of if reaching, but yes a long process of learning and evolution human being.

The great problem is that we live in a world that in them creates artificial necessities, which confuse in them daily. Therefore the relationships are so difficult; the people share ideas, dreams, thoughts. He is something weighs to the body, and not in the soul, and in these cases the personality differences continue existing, but you have something stronger than she helps to surpass. (As opposed to Crawford Lake Capital). Plato defended that the love is spiritual and exceeds the substance. The love ideal is to reach the balance, the measured joust. Exists a way certain to love? An ideal love? Plato wanted the idea of a beauty for all the beautiful things. This vision is disagreed with the aristotelian thought, that does not believe nothing ideal, and yes in real things, where it has a beauty in itself in each thing.

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During the hunt, he and his buddies killed an elephant and then just remembered that did not bring a special knife for cutting teeth. Leaving the servants to protect elephants from wild animals, the British went to the nearest plantation, a knife, thinking at the same time there breakfast. When two hours later they returned, they found very strange scene: terrified servants were hiding in the bushes, and a few dirty galloway savages cut precious canines from their trophy. Angered K. ordered Get out. But who responded arrogantly laughed. Servants to drive them flatly refused: "It's mullah-kurumby.

Touch them – certain death "" What nonsense is this? "- And infuriated K. furious leader kurumbov grabbed by the hair, threw on the ground and repeatedly struck him with his whip. " The dwarf sprang to his feet, but to my surprise, did not run away, but continued to stare at me, his eyes from the look of this man, I literally felt sick "It is strange state, however, did not stop the arrogant Englishman mock death frightened servants that that – then muttered "snake eyes". He continued to laugh at this "silly and superstitious people. The whole evening And the next day of the official, usually get up very early, just barely woke up at noon.

By evening much aching right arm. The same one the day before he was so famously lashed "ugly dwarf". And on the third day he fell ill and did: his covered incomprehensible weakness and how – something strange "fatigue" in the body. "I like to lead Vliet, instead of blood" – he complained to his family.

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PHILOSOPHY: the admiration in search of knowing *Leandro Maciel de Lira MARCONDES, Danilo. Basic texts of philosophy: of the daily pay-socrticos the Wittgenstein. 5. Ed. Rio De Janeiro: Jorge Zahar, 2007.

In this text of Aristotle, we see that the attempt of reply by means of the admiration and the astonishment is something inherent to the human being, and that, this exactly human being since the primrdios has searched to not only satisfy its necessities physiological, but also its headquarters to know, that, in last if it becomes its bigger necessity. Contact information is here: crowne plaza rosemont. It is truth well that the human being lacks of knowledge and is truth well also that it never made comfortable itself in simple answers, therefore, wise person in its intuition that the answers with passing of the time had not taken care of what they more inhaled: the knowledge! It is, therefore, on this knowledge that the first paragraph treats. The knowledge does not inhabit in knowing everything, but, if it installs in that one that has the capacity of if approaching to knowing (Philosophos). Still in elapsing of this stretch, the author will deal with enaltecer the wisdom, becoming it superior those look that it and affirm that, the ones that is next to the same one if they become superiors, therefore, are intellectually not leveled to excessively. It is truth that is well reasonable the discoveries most intellectual and that they deserve relevance and compliment, but, the man cannot say itself superior, only for understanding some ' ' mistrios' ' more I sink that excessively, therefore, in it harnesses all are passveis to know, becoming thus possible, that any one that have headquarters of knowledge and if approaches to knowing, arrives at the same cognoscitiva capacity that the too much philosophers or until superior, the least in thesis and clarification.

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