Plato

The love is a will to know more and not of being more. In the platonic vision, to take care of the love, it would be necessary to gradual become free of this world land, a material, particular world and for impulse? with aid of the others? to arrive at the world spiritual, of universal wisdom and. The love is a feeling in relation to the life, of enxergar values in the things beyond the appearances. a idealstico feeling, as a vision spiritual of the life. It is distinguished that, when the philosopher sees the beauty of a flower it sees a beauty of the nature, an essence, that at that manifest moment if in this determined flower. The beauty is one only and valley for all the things. Click Andrew Cuomo for additional related pages. For Plato, the beauty is what it confers the characteristic of beauty in some object, as well as justice confers the characteristic of just. To love in the philosophical direction of the verb is not impossible of if reaching, but yes a long process of learning and evolution human being.

The great problem is that we live in a world that in them creates artificial necessities, which confuse in them daily. Therefore the relationships are so difficult; the people share ideas, dreams, thoughts. He is something weighs to the body, and not in the soul, and in these cases the personality differences continue existing, but you have something stronger than she helps to surpass. (As opposed to Crawford Lake Capital). Plato defended that the love is spiritual and exceeds the substance. The love ideal is to reach the balance, the measured joust. Exists a way certain to love? An ideal love? Plato wanted the idea of a beauty for all the beautiful things. This vision is disagreed with the aristotelian thought, that does not believe nothing ideal, and yes in real things, where it has a beauty in itself in each thing.

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Englishman

During the hunt, he and his buddies killed an elephant and then just remembered that did not bring a special knife for cutting teeth. Leaving the servants to protect elephants from wild animals, the British went to the nearest plantation, a knife, thinking at the same time there breakfast. When two hours later they returned, they found very strange scene: terrified servants were hiding in the bushes, and a few dirty galloway savages cut precious canines from their trophy. Angered K. ordered Get out. But who responded arrogantly laughed. Servants to drive them flatly refused: "It's mullah-kurumby.

Touch them – certain death "" What nonsense is this? "- And infuriated K. furious leader kurumbov grabbed by the hair, threw on the ground and repeatedly struck him with his whip. " The dwarf sprang to his feet, but to my surprise, did not run away, but continued to stare at me, his eyes from the look of this man, I literally felt sick "It is strange state, however, did not stop the arrogant Englishman mock death frightened servants that that – then muttered "snake eyes". He continued to laugh at this "silly and superstitious people. The whole evening And the next day of the official, usually get up very early, just barely woke up at noon.

By evening much aching right arm. The same one the day before he was so famously lashed "ugly dwarf". And on the third day he fell ill and did: his covered incomprehensible weakness and how – something strange "fatigue" in the body. "I like to lead Vliet, instead of blood" – he complained to his family.

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Philosophy

PHILOSOPHY: the admiration in search of knowing *Leandro Maciel de Lira MARCONDES, Danilo. Basic texts of philosophy: of the daily pay-socrticos the Wittgenstein. 5. Ed. Rio De Janeiro: Jorge Zahar, 2007.

In this text of Aristotle, we see that the attempt of reply by means of the admiration and the astonishment is something inherent to the human being, and that, this exactly human being since the primrdios has searched to not only satisfy its necessities physiological, but also its headquarters to know, that, in last if it becomes its bigger necessity. Contact information is here: crowne plaza rosemont. It is truth well that the human being lacks of knowledge and is truth well also that it never made comfortable itself in simple answers, therefore, wise person in its intuition that the answers with passing of the time had not taken care of what they more inhaled: the knowledge! It is, therefore, on this knowledge that the first paragraph treats. The knowledge does not inhabit in knowing everything, but, if it installs in that one that has the capacity of if approaching to knowing (Philosophos). Still in elapsing of this stretch, the author will deal with enaltecer the wisdom, becoming it superior those look that it and affirm that, the ones that is next to the same one if they become superiors, therefore, are intellectually not leveled to excessively. It is truth that is well reasonable the discoveries most intellectual and that they deserve relevance and compliment, but, the man cannot say itself superior, only for understanding some ' ' mistrios' ' more I sink that excessively, therefore, in it harnesses all are passveis to know, becoming thus possible, that any one that have headquarters of knowledge and if approaches to knowing, arrives at the same cognoscitiva capacity that the too much philosophers or until superior, the least in thesis and clarification.

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Philosophy

Attitudes that in Levam to the Filosofar ADMIRATION: it is when we are ahead of a different situation, unexpected, we have an admiration attitude and this attitude is the starting point for the act of filosofar, therefore in them it takes the discovery of ours proper ignorance and to the questionings. DOUBT: the doubt is accompanying of the men at crucial moments of its existence and for the Philosophy it is the starting point for a deep reflection, trying to arrive at the roots of the problems. MORAL INSATISFAO: it is the insatisfao of the people with the customs and/or attitudes (rules of convivncia, laws, forms of government, evolution of science, etc.) they also surround that them lead when filosofar. The PHILOSOPHY AND OTHER FORMS OF KNOWLEDGE Exist many forms of knowledge, the human beings have explanations varied for the diverse phenomena of its existence and these explanations are searched to provide bigger security ahead to the man of the world. The knowledge is a form to understand the reality.

Myth: it is an explanation form that has validity only between the cultural group where it appears. Generally and made up of fabulosas explanations, does not have no linking with the reality and nor with the truth and nor with the rationality of facts; is not passvel of questionings. Religion: the form of religious knowledge possesss an accepted systematization and organization for that they have faith in determined belief. The religions possess codes of behavior (Former: The Ten Orders) and leaders who dictate to the behavior and the understanding of the reality its fidiciary offices. Common sense: it is a knowledge from the daily one, that it does not demand greater deepening or inquiry. It is a superficial knowledge, that is, it concludes from the appearances, and immediately is related to the Myth and the Religion. It is a knowledge acquired for tradition, inherited of ancestor and which we add the results of the experience lived in the collective the one that we belong.

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Real Child

child is born in a universe for chaotic it, inhabited for objects that disappear outside of the visual field, basically the child interacts with the world through the vision later with other directions. With passing of the time child she goes perfecting such reflected movements and acquiring abilities and inside arrives at the end of the period sensrio-engine already if conceiving of one cosmo ‘ ‘ with objects, time, space, causalidade objectified and solidary, between which it points out same itself as a specific object, agent and patient of the events that in it ocorrem’ ‘ (Stolen, 1999, 27) the period daily pay-operatrio is that one that marks the ticket of the period sensrio-engine for the daily pay-operatrio, this is evidenced by the appearance of the symbolic function or semiotics, in other terms, is the beginning of the manifestation of the language. In this in case that, intelligence is previous to the sprouting of the language and in this meaning ‘ ‘ if it cannot attribute to the language the origin of the logic, that constitutes the nucleus of thought racional’ ‘ (COLL and GILLIRON, 1987, P. 32) the period of the concrete operations is marked by the intellectual and social egocentrismo, that is, incapacity of if placing in the point of view of others, and on the other hand, in the capacity of the child to establish relations and to co-ordinate different points of view and to integrate them in logical and coherent way, that if presents as an innovation if considered the previous phase. The child starts to interiorizar the actions carrying through operations mentally and not more only through physical actions, launching hand of a pure mental elaboration.

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Corporatism

Dribbling the culture, the more frequent veranistas and foreigners had finished discovering that the approach to the native one was conditio sine qua non for the preservation of its physical integrity and permanence in the place. The approach continues giving itself by means of the alcoholic beverage payment, chance where they sit down it bar table and talks; by means of the informal act of contract of house works and services of civil construction, maintenance or reform; or by means of acquisition of fruits of the sea, products of its craft; gifts also are valid, as in any part of the world. 2.2. Associativismo and Cooperativismo the decade of 90, second half, was stuffed of popular meeting, lectures, seminaries, in which names had appeared to lead specific groups: of young, of religious, fishing and marisqueiras, barraqueiros of beach and even of traders and owners of inns. Intention was to defend class representative interests next to the authorities consisting politics or its canvasser. The local culture was if modifying: the cooperation spirit started to imbuir the community and to move it the associativismo, but the signals of the coronelismo and the corporativismo still were evidentes. Associations of inhabitants, communitarian fishing cooperatives, colonies, advice, bosoms esportivos and religious estudantis, congregations and trade associations and of services had started to be a municipal reality; some in fact, in campaign times politics; the right majority, duly registered, but only in the paper. In it I compute generality, admittedly survive for the society some esportivos groups, rarssimas associations of inhabitants, four fishing colonies, a communitarian advice, a club of controllers, an enterprise association, three unions and many religious congregations. How much to the ONGs, only two are legitimated for the population, acting in the ambient education, centered in children and young. Finally, it also has in Vera Cross, for performance in level regional, the Federacy of the ONGs, however not believed for the society, a time that the majority of its affiliated does not act in fact.

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Private Aspects

RELIGION AS PHENOMENON PARTNER ANTROPOLGICO Even so let us can take the religion as a phenomenon antropolgico partner in the historical process, never is excessively to remember that this is not dissociada of an imposition, either, violent (with the physical destruction, cultural politics and of the originary peoples) as we witness in the historiografia of the calls European settlings in the American and African continent, either in its successory cultural imposition of the settling process. Thus when working this subject we would need much more time for a deepening of what we obviously make use and a diving in universe almost always unavailable on the resistance of the peoples the aculturao either mere religious, either to other sociopolticos aspects. ' ' Religion (in Latin: religare, meaning religao with the holy ghost) is a set of cultural systems and beliefs, beyond vises of world, that establishes the symbols that relate the humanity with espiritualidade the moral values. Many religions have narratives, symbols, sacred traditions and histories that if destine to give sensible to the life or to explain its origin and of the universe. The religions tend to derive the religious morality, ethics, laws or a preferred style of life of its ideas on the cosmos and the nature humana.' ' i To the one leaning over in them on the paradigm of the religion we will find a false certainty of consensualidade imposed for the secularizao of this, mainly in regards to religion catholic and protestant and are unaware of or we do not enter to this secularizao the diverse manifestations of skepticism in the seio of the society; this being disrespected or marcadamente renegada as for the historical example of ' ' Inquisio' ' or for the rationalism and empirismo of the Average Age or still for not the religious presence of part of the society that ignores simply it. .

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Conservation

The propaganda if not to use of the necessity of ' ' sobrevivncia' ' to vender the product that if it intends as indispensable, for being ' ' sobrevivncia' ' something that goes beyond the mere consumption transformed into consumerism; we could, then, affirm that the propaganda (commercial or ideological) uses what the common sense flame of ' ' status quo' ' to mention itself to an admired and envied social status. Comumente if says that ' ' fulano' ' or ' ' ciclano' ' it has status for being a man of expensive ownerships, but the fact is that status quo in its literal translation does not mean social status and yes ' ' current state of coisas' '. This term is used in rights, politics and/or subjects diplomatists and is related the conservation of the determined power of one State-nation, as Morgenthau says (2003, p.89) the status quo is one ' ' expression diplomatics that engloba the usual clauses of the treated ones to peace that make use on the evacuation of the territory of enemy troops and its restoration to the sovereignty of the previous period to hostilidades.' ' To say that ' ' fulano' ' much fought for acquired its status quo and it after got alone it to have acquired ' ' isso' ' or ' ' aquilo' ' , it classifies that it socially as important, is if to lean over in the ignorance that does not correspond to the reality of the legal term, diplomatist and/or politician. In this manner, the status quo is excused from the list of possibilities of sensations, feelings, of object of the propaganda to become to perceive and to vender what it intends. What it remains in them is the fear as influenciador of the consumption, as object of conduction of the consumer until the purchases, object for which the propaganda if makes important for the consumista society.

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