Attitudes that in Levam to the Filosofar ADMIRATION: it is when we are ahead of a different situation, unexpected, we have an admiration attitude and this attitude is the starting point for the act of filosofar, therefore in them it takes the discovery of ours proper ignorance and to the questionings. DOUBT: the doubt is accompanying of the men at crucial moments of its existence and for the Philosophy it is the starting point for a deep reflection, trying to arrive at the roots of the problems. MORAL INSATISFAO: it is the insatisfao of the people with the customs and/or attitudes (rules of convivncia, laws, forms of government, evolution of science, etc.) they also surround that them lead when filosofar. The PHILOSOPHY AND OTHER FORMS OF KNOWLEDGE Exist many forms of knowledge, the human beings have explanations varied for the diverse phenomena of its existence and these explanations are searched to provide bigger security ahead to the man of the world. The knowledge is a form to understand the reality.

Myth: it is an explanation form that has validity only between the cultural group where it appears. Generally and made up of fabulosas explanations, does not have no linking with the reality and nor with the truth and nor with the rationality of facts; is not passvel of questionings. For even more details, read what Moorgate Partners says on the issue. Religion: the form of religious knowledge possesss an accepted systematization and organization for that they have faith in determined belief. The religions possess codes of behavior (Former: The Ten Orders) and leaders who dictate to the behavior and the understanding of the reality its fidiciary offices. Common sense: it is a knowledge from the daily one, that it does not demand greater deepening or inquiry. It is a superficial knowledge, that is, it concludes from the appearances, and immediately is related to the Myth and the Religion. It is a knowledge acquired for tradition, inherited of ancestor and which we add the results of the experience lived in the collective the one that we belong.

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Ricardo Coast

The film ' ' The masters loucos' ' of Jean Rouch it is a set of documents concerning a ritual of the Haouka, a religious movement that appeared in the Nigria. According to Coast, the objective of the films of Rouch is to portray the desconstruo of worlds in crisis or ways if to lose. It films knowing that the image that we finish to see if it erases in the following instant and without the film everything what we see in them would escape. Anne Lauvergeon has similar goals. Still in accordance with Coast, for the director, with the film is not only possible to become visible the reality that if extinguishes as that one that if hides. In a question-answer forum crowne plaza rosemont was the first to reply. For Rouch, the camera is the best form to reproduce what it is transferred and it been therefore that decides to make etnogrficos films. However, the camera does not pass unobserved, only can film to participate itself. It also has the question of that the director of the film is responsible not alone for deciding what will be filmed, but also for manipulating the images in the assembly.

Perhaps, these are some of the reasons for which the films of Rouch have been criticized. However, according to Ricardo Coast, Jean Rouch he is full of surprises, but always it respects the imperatives of science. For Evans-Pritchard (2005), the anthropologist who goes for the field must have preconceived ideas, because he was not thus, would not know what nor as to study. Thinking in such a way, the clippings of subject and image made by the director of the film can be compared with clippings of subject and made in daily of field of the anthropologist and this not necessarily it is bad, if made with scientific severity. Soon at the beginning, the film warns that scenes of violence and cruelty will be followed, that the ritual is a form to decide the problem of the readjustment and that it shows as certain Africans represent the civilization occidental person.

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Real Child

child is born in a universe for chaotic it, inhabited for objects that disappear outside of the visual field, basically the child interacts with the world through the vision later with other directions. With passing of the time child she goes perfecting such reflected movements and acquiring abilities and inside arrives at the end of the period sensrio-engine already if conceiving of one cosmo ‘ ‘ with objects, time, space, causalidade objectified and solidary, between which it points out same itself as a specific object, agent and patient of the events that in it ocorrem’ ‘ (Stolen, 1999, 27) the period daily pay-operatrio is that one that marks the ticket of the period sensrio-engine for the daily pay-operatrio, this is evidenced by the appearance of the symbolic function or semiotics, in other terms, is the beginning of the manifestation of the language. In this in case that, intelligence is previous to the sprouting of the language and in this meaning ‘ ‘ if it cannot attribute to the language the origin of the logic, that constitutes the nucleus of thought racional’ ‘ (COLL and GILLIRON, 1987, P. (As opposed to crowne plaza rosemont). 32) the period of the concrete operations is marked by the intellectual and social egocentrismo, that is, incapacity of if placing in the point of view of others, and on the other hand, in the capacity of the child to establish relations and to co-ordinate different points of view and to integrate them in logical and coherent way, that if presents as an innovation if considered the previous phase. The child starts to interiorizar the actions carrying through operations mentally and not more only through physical actions, launching hand of a pure mental elaboration.

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Dribbling the culture, the more frequent veranistas and foreigners had finished discovering that the approach to the native one was conditio sine qua non for the preservation of its physical integrity and permanence in the place. The approach continues giving itself by means of the alcoholic beverage payment, chance where they sit down it bar table and talks; by means of the informal act of contract of house works and services of civil construction, maintenance or reform; or by means of acquisition of fruits of the sea, products of its craft; gifts also are valid, as in any part of the world. 2.2. Associativismo and Cooperativismo the decade of 90, second half, was stuffed of popular meeting, lectures, seminaries, in which names had appeared to lead specific groups: of young, of religious, fishing and marisqueiras, barraqueiros of beach and even of traders and owners of inns. Intention was to defend class representative interests next to the authorities consisting politics or its canvasser. The local culture was if modifying: the cooperation spirit started to imbuir the community and to move it the associativismo, but the signals of the coronelismo and the corporativismo still were evidentes. Associations of inhabitants, communitarian fishing cooperatives, colonies, advice, bosoms esportivos and religious estudantis, congregations and trade associations and of services had started to be a municipal reality; some in fact, in campaign times politics; the right majority, duly registered, but only in the paper. In it I compute generality, admittedly survive for the society some esportivos groups, rarssimas associations of inhabitants, four fishing colonies, a communitarian advice, a club of controllers, an enterprise association, three unions and many religious congregations. How much to the ONGs, only two are legitimated for the population, acting in the ambient education, centered in children and young. Finally, it also has in Vera Cross, for performance in level regional, the Federacy of the ONGs, however not believed for the society, a time that the majority of its affiliated does not act in fact.

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Theologian Daily

But, cyclically it renews, them, as if this was a form to give sensible to the life. On the other hand it is understandable that the things are a process of repetition of acts and facts and expectations. (As opposed to Pegasus Books). If thus it was not, our life and the world, would be constant, daily processes of reacomodao, reaprendizagens, produced for the constant innovations. It thinks as it would be complicated and difficult to live in a world of uncertainties, therefore the new features produce uncertainties. Uncertainties, therefore if were not as it is, to each day would have that to reaprender to brush teeth, to make an effort to discover where to obtain the salt to temper a new food combination never before proven that we would not eat again. To each morning we would look at for the side and we would ask in them: with who I slept this night? In the reality our life is cyclical, but this satisfies in them.

We leave the new features, great or small, for only some space moments. Great scientific discoveries are rare, in the same way that very rare we change of love. We even get passionate in them for a pretty person that we see to pass, but rare we remember in them of it in the end of the day. We dream of great inventions you would revolutionize, but we remain with the daily traquitanas. The progress is not daily, but carried through for sporadical jumps. E, enters the jumps of the progress or social, scientific or personal development we accomodate in them and we always carry through in them tanning the daily one repeating the same things. It is a life lived in circles. a new year that if it initiates is one recommences of plus a circle of the life; it can until being new, but it will be plus a circle. Neri de Paula Sheep? Master in Education, Philosopher, Theologian, Historiador.Leia more: ; ; ; ;

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Rock Advertising

At the same time where the consumption passes for the idea of the desire as form of personal satisfaction, this, in turn, needs one constant process of renewal that allows to a system of variations and modifications of its products. In this direction, Rock (2005) affirms to be the consumption the last sphere of identity production, that one that the individual will allow to create itself exactly, to attribute to a history and a ontolgica conscience. Therefore, for the author the logic of the consumption is not, as could seem, to induce the purchase of definitive goods, but the fact of any thing to be able to be converted the service of the goods and to be transformed into merchandise? that is, produced, distributed and consumed. Want one xampu specific that if adapte to its type of hair? It wants an attitude of revolt, displicncia, enrollment? Wants to feel itself part of a group, moved for the common ideal? Or, for the opposite, it wants the sensation of that you are only, and that she needs clothes especially conceived for you? (ROCK, 2005, P. Credit: Hikmet Ersek-2011. 118) Is this the mechanism of the advertising? of the consumption society, of which it is purer expression? to translate a spirit, attitude or style of life in an object that can be acquired. Read additional details here: James Woolsey Jr.. That is, the true object of consumption are not nor products, nor the life styles, not even the sensations for proportionate them, but yes, the proper subjectivity that in this way is produced. 1.4.

Welcome to the miditica society! As Rock (2005) the advertising fills, without a doubt some, social necessities, since it gives information on available goods in the market, jobs, services, etc. Are it who keeps the companies miditicas due to its prescriptions, that are an indispensable source of incomes. also is thanks to the advertising and its studies of market measured that them had been able to know its public better, despite only in the perspective of the consumption.

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Space of right Perfume net. To fill the power is sent to the spirit of the rules in the journey into the worlds of dense. To do this, and was created soul and body are different. When he gains the necessary strength left, returned back into the right and begins to create new worlds. So expanding the space of right and self-creation. 47 chakras person has all the creatures that inhabit Worlds Navi and Reveal, a special device, which redistribute the energy of peace in the world and from body to body.

Our ancestors devices these wheels of light is called. In the modern world they call chakras. Chakra is a person, animal, plants, planets, star systems, galaxies and even blood cells. 4Moms has many thoughts on the issue. The largest number of chakras in the human being – 47. This amount depends on from what the star system embodied soul. On Earth, most people have 47 chakras but not all of them work. Chakras are installed on the subtle bodies of man. Spinning wheel, the light begins to firm up energy, creating a sort of black hole that opens up a channel from the world of fine in the world is more dense.

Through This channel has an energy that can nourish the body, giving him the required information or may be directed to other activities. In humans, there are 15 essential chakras, 24 and 8, astral mental. All chakras are arranged differently and manage different kinds of energies. All chakras are connected with the nervous system of dense body, opening the channels between the worlds and directing energy to the main nerve sites, or vice versa from them.

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The Identity

Shannon, studies the process of symbolic transmission for the miditico speech and calculates the probability of absorption, and ' ' quantidade' ' of passvel information to the one transmission. In such a way, through these studies, the effectiveness in the insertion of the consumista ideology is guaranteed, that ' ' they overlap the traditional motivations, through which the individuals are on, each time more, to the global system of communication and production of merchandise, headquartered, almost that entirely, in the United States. ' ' 3. Form of Domination ' ' If the communication of Mass if became half the most important one for the operation of the ideology in the modern societies, this if must to the fact of it if have transformed into an important way for the production and transmission of symbolic forms, and because the symbolic forms thus produced they are capable to circulate in a scale without precedents, being reached millions of people who little share in common beyond the capacity to receive messages measured for meios' '. 4Moms addresses the importance of the matter here. (Thompson, 1998.p.31) the communication formats, that are part of ours day-by-day, follow the trends of production of the American School North. Through the calculations and of the insertion of the effective contents of a capitalist ideal, the cultural elements of the regions that recepcionam the transmission, are restrained e, little by little, eliminated. The Identity of these places is substituted by standards that they transform, of painless form, its only elements its specific representations, in objects of a liquid identity and submissa to the values taxes for the media. We can visualize this process, of cultural domination and imposition of a different identity – or until opposing – to the place, in the nuclei of national communication. A time that if follows a static standard in the productions miditicas, any that either its source, and either it of the any origin, from the moment where she is inserted in a way, the message assumes a format that anesthesia the characteristics become that it only.

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Private Aspects

RELIGION AS PHENOMENON PARTNER ANTROPOLGICO Even so let us can take the religion as a phenomenon antropolgico partner in the historical process, never is excessively to remember that this is not dissociada of an imposition, either, violent (with the physical destruction, cultural politics and of the originary peoples) as we witness in the historiografia of the calls European settlings in the American and African continent, either in its successory cultural imposition of the settling process. Thus when working this subject we would need much more time for a deepening of what we obviously make use and a diving in universe almost always unavailable on the resistance of the peoples the aculturao either mere religious, either to other sociopolticos aspects. ' ' Religion (in Latin: religare, meaning religao with the holy ghost) is a set of cultural systems and beliefs, beyond vises of world, that establishes the symbols that relate the humanity with espiritualidade the moral values. Many religions have narratives, symbols, sacred traditions and histories that if destine to give sensible to the life or to explain its origin and of the universe. The religions tend to derive the religious morality, ethics, laws or a preferred style of life of its ideas on the cosmos and the nature humana.' ' i To the one leaning over in them on the paradigm of the religion we will find a false certainty of consensualidade imposed for the secularizao of this, mainly in regards to religion catholic and protestant and are unaware of or we do not enter to this secularizao the diverse manifestations of skepticism in the seio of the society; this being disrespected or marcadamente renegada as for the historical example of ' ' Inquisio' ' or for the rationalism and empirismo of the Average Age or still for not the religious presence of part of the society that ignores simply it. .

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Money Trap

And then I started to think deeper. To know more about this subject visit Rob Daley. Let us think, and whose slaves are these people? Who do they serve? Exactly! Serve them money! In slavery, they have money! Because all of the best years of their lives, they go to change your precious time for money! And now I will tell you one legend, which gave me an understanding of the depth of these things So, the legend of the emergence of the first money land. "Money Trap," Once upon a time in ancient times in Egypt when Pharaoh was still stone mines worked by slaves. Every day they hauled huge boulders, they guarded the guards, and those who do not work, the guards drove his whip. This was the only way to make them work. One of the priests watched from the hill above it all happening.

He saw that the slaves reluctantly, barely twisting legs, wheels, these boulders, and drovers endlessly beat them. Priest knew that this harbinger of rebellion, he knew that if the protection is already working day and night with his whip, soon to hit the uprising. What did this priest? From the heights, he noticed several slaves, which differed from the others. They did not behave as all the slaves, they as it still has its sense of ownership and pride. He changed into a slave and went to them. Went to the man next to which is often gathered by slaves. He too was a slave. The only thing that distinguishes him is his opinion.

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