Space of right Perfume net. To fill the power is sent to the spirit of the rules in the journey into the worlds of dense. To do this, and was created soul and body are different. When he gains the necessary strength left, returned back into the right and begins to create new worlds. So expanding the space of right and self-creation. 47 chakras person has all the creatures that inhabit Worlds Navi and Reveal, a special device, which redistribute the energy of peace in the world and from body to body.

Our ancestors devices these wheels of light is called. In the modern world they call chakras. Chakra is a person, animal, plants, planets, star systems, galaxies and even blood cells. 4Moms has many thoughts on the issue. The largest number of chakras in the human being – 47. This amount depends on from what the star system embodied soul. On Earth, most people have 47 chakras but not all of them work. Chakras are installed on the subtle bodies of man. Spinning wheel, the light begins to firm up energy, creating a sort of black hole that opens up a channel from the world of fine in the world is more dense.

Through This channel has an energy that can nourish the body, giving him the required information or may be directed to other activities. In humans, there are 15 essential chakras, 24 and 8, astral mental. All chakras are arranged differently and manage different kinds of energies. All chakras are connected with the nervous system of dense body, opening the channels between the worlds and directing energy to the main nerve sites, or vice versa from them.

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The Identity

Shannon, studies the process of symbolic transmission for the miditico speech and calculates the probability of absorption, and ' ' quantidade' ' of passvel information to the one transmission. In such a way, through these studies, the effectiveness in the insertion of the consumista ideology is guaranteed, that ' ' they overlap the traditional motivations, through which the individuals are on, each time more, to the global system of communication and production of merchandise, headquartered, almost that entirely, in the United States. ' ' 3. Form of Domination ' ' If the communication of Mass if became half the most important one for the operation of the ideology in the modern societies, this if must to the fact of it if have transformed into an important way for the production and transmission of symbolic forms, and because the symbolic forms thus produced they are capable to circulate in a scale without precedents, being reached millions of people who little share in common beyond the capacity to receive messages measured for meios' '. 4Moms addresses the importance of the matter here. (Thompson, 1998.p.31) the communication formats, that are part of ours day-by-day, follow the trends of production of the American School North. Through the calculations and of the insertion of the effective contents of a capitalist ideal, the cultural elements of the regions that recepcionam the transmission, are restrained e, little by little, eliminated. The Identity of these places is substituted by standards that they transform, of painless form, its only elements its specific representations, in objects of a liquid identity and submissa to the values taxes for the media. We can visualize this process, of cultural domination and imposition of a different identity – or until opposing – to the place, in the nuclei of national communication. A time that if follows a static standard in the productions miditicas, any that either its source, and either it of the any origin, from the moment where she is inserted in a way, the message assumes a format that anesthesia the characteristics become that it only.

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Private Aspects

RELIGION AS PHENOMENON PARTNER ANTROPOLGICO Even so let us can take the religion as a phenomenon antropolgico partner in the historical process, never is excessively to remember that this is not dissociada of an imposition, either, violent (with the physical destruction, cultural politics and of the originary peoples) as we witness in the historiografia of the calls European settlings in the American and African continent, either in its successory cultural imposition of the settling process. Thus when working this subject we would need much more time for a deepening of what we obviously make use and a diving in universe almost always unavailable on the resistance of the peoples the aculturao either mere religious, either to other sociopolticos aspects. ' ' Religion (in Latin: religare, meaning religao with the holy ghost) is a set of cultural systems and beliefs, beyond vises of world, that establishes the symbols that relate the humanity with espiritualidade the moral values. Many religions have narratives, symbols, sacred traditions and histories that if destine to give sensible to the life or to explain its origin and of the universe. The religions tend to derive the religious morality, ethics, laws or a preferred style of life of its ideas on the cosmos and the nature humana.' ' i To the one leaning over in them on the paradigm of the religion we will find a false certainty of consensualidade imposed for the secularizao of this, mainly in regards to religion catholic and protestant and are unaware of or we do not enter to this secularizao the diverse manifestations of skepticism in the seio of the society; this being disrespected or marcadamente renegada as for the historical example of ' ' Inquisio' ' or for the rationalism and empirismo of the Average Age or still for not the religious presence of part of the society that ignores simply it. .

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State Development

I thought that the development and social assistance to one determined group of citizens that needs such and that, in turn, paid its taxes, were to have of the power publish that, in first place, it represents such needed groups together with the ones that they do not need assistance, group such that agrees that the first cited group necessary and must be helped? such thought of agreement can be proven if to observe the collected amount of existing givers in programs of the sort of collection and values. as this responsibility to help the needed ones is being attributed the common population for the private capital, would not obligatorily start to be responsibility of the power publishes since, the proper one to be able represents the population in general? Since this is happening, why it has the necessity to exist a National bank for Desenvolvimento Social (BNDS)? Therefore, from the moment that the private capital assumes a responsibility that, for obligation, is of the government, the responsible governmental area if it shows inefficient, imcompetent person or completely useless. It has a tenuous difference enters the application of the private aid to improve the power I publish destined to the social development, that in this example, is in a good platform, in this premise the aid private if it becomes a good thing. Already in one another condition, where the social development for the part publishes leaves to desire, the necessity of aid on the part of the private capital does not have to be seen as something ' ' bom' ' , therefore it is not, to be ' ' bom' ' it must not have the incapacity of the state power in first place. The necessity of the private power to be able itself to keep the programs of social development being that the State does not obtain it completely, is not something ' ' bom' ' , something is preoccupying. .

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Money Trap

And then I started to think deeper. To know more about this subject visit Rob Daley. Let us think, and whose slaves are these people? Who do they serve? Exactly! Serve them money! In slavery, they have money! Because all of the best years of their lives, they go to change your precious time for money! And now I will tell you one legend, which gave me an understanding of the depth of these things So, the legend of the emergence of the first money land. "Money Trap," Once upon a time in ancient times in Egypt when Pharaoh was still stone mines worked by slaves. Every day they hauled huge boulders, they guarded the guards, and those who do not work, the guards drove his whip. This was the only way to make them work. One of the priests watched from the hill above it all happening.

He saw that the slaves reluctantly, barely twisting legs, wheels, these boulders, and drovers endlessly beat them. Priest knew that this harbinger of rebellion, he knew that if the protection is already working day and night with his whip, soon to hit the uprising. What did this priest? From the heights, he noticed several slaves, which differed from the others. They did not behave as all the slaves, they as it still has its sense of ownership and pride. He changed into a slave and went to them. Went to the man next to which is often gathered by slaves. He too was a slave. The only thing that distinguishes him is his opinion.

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The propaganda if not to use of the necessity of ' ' sobrevivncia' ' to vender the product that if it intends as indispensable, for being ' ' sobrevivncia' ' something that goes beyond the mere consumption transformed into consumerism; we could, then, affirm that the propaganda (commercial or ideological) uses what the common sense flame of ' ' status quo' ' to mention itself to an admired and envied social status. Comumente if says that ' ' fulano' ' or ' ' ciclano' ' it has status for being a man of expensive ownerships, but the fact is that status quo in its literal translation does not mean social status and yes ' ' current state of coisas' '. This term is used in rights, politics and/or subjects diplomatists and is related the conservation of the determined power of one State-nation, as Morgenthau says (2003, p.89) the status quo is one ' ' expression diplomatics that engloba the usual clauses of the treated ones to peace that make use on the evacuation of the territory of enemy troops and its restoration to the sovereignty of the previous period to hostilidades.' ' To say that ' ' fulano' ' much fought for acquired its status quo and it after got alone it to have acquired ' ' isso' ' or ' ' aquilo' ' , it classifies that it socially as important, is if to lean over in the ignorance that does not correspond to the reality of the legal term, diplomatist and/or politician. In this manner, the status quo is excused from the list of possibilities of sensations, feelings, of object of the propaganda to become to perceive and to vender what it intends. What it remains in them is the fear as influenciador of the consumption, as object of conduction of the consumer until the purchases, object for which the propaganda if makes important for the consumista society.

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Russian Federation

C 2004 – deputy chairman of the interagency working group to prepare a "Concept of development of nanotechnology and nanomaterials in the Russian Federation for the period from 2005 to 2010" Research new ultrahard materials synthesized from the C60, its hardness exceeding diamond, which were held under the supervision of D. Blank, formed the basis of new scientific and tehnologicheskoogo areas – synthesis of materials in under high pressures and temperatures. Three times elected to the Legislative Assembly of the city of Troitsk, is currently its Chairman on a voluntary basis. Author of 82 scientific articles and 7 patents, 70 abstracts of international conferences. Veteran of Labor, awarded the medal "In commemoration of 850 anniversary of Moscow" was repeatedly awarded with diplomas, there has been gratitude. In general, the process of turning ashes died in a diamond is as follows.

After signing the agreement the customer pays 50 percent of the cost of services. If the stone size ranged from 0.4 to 1 carat, price of the issue is from 3000 to 12,000 euros. After this in 'Algordantsu' of crematorium ashes of the deceased are brought and conduct physical and chemical analysis of ash. This is necessary in order to control the growth process of diamond and its color. On the other hand, the protocol analysis is proof that the gem was once a person or animal (from pets, too, bought diamonds).

For the production of a one carat diamond is quite 500 grams of ash. What remains may be returned to the customer or recycled 'in steam'. Sometimes, on request, produce multiple crystals. The transformation process is carried out in two stages. Ashes being incredibly high pressure in the 50 – 60000 bar at temperature of 1,500 degrees C. According to Veit Brimer, the production of diamond goes from 4 to 8 weeks, depending on the size of the crystal. On request, you can put on a "brilliant memory" special mark of distinction – the mark with the name of the deceased and the date of his death. You can only see it under a microscope. This technology – also develop tisncm.

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Why the NOTHING exists? It is? The nothing exists? They say the individuals of the common sense, that nothing, is nothing. Pautado in this affirmation, we will go to demonstrate what really it is the nothing and, which the precipitations of such negation. ' When a passional crime is committed, for example, many times finish in nothing. When verifying that its () partner traiu to it has years, this is not nothing. A citizen raped a young, is something? Not, it is not nothing. By times the consumer is deceived, but, he is not nothing.

The life is difficult without job. It will be? It is nothing! They had invented plus a crisis that facilitates to fire employees, is some thing? Nada'. They notice that the society is obstructed of ' Nadas'! The will lack Politics, Education, Culture and Conscience citizen, nadifica the men and the society where we live. It is lost notion of what it can be something. Example: law, justice, rights, values, good life. What it would have to be some thing is finished turning Nothing, losing the credibility, if banalizando. It asks to the people if they believe justice? The majority will say: ' how nothing! Only in divina'. It goes to wait sufficiently the politics men must have the notion of that the negation of possible problems will be an error that will be able to affect all a society.

For they, do not have to be allowed to the slang very used by several ' cidados': ' not of the nothing not! '. What not of the nothing? Why not of? They know that the wars and some atrocities had appeared of the nothing, invented for nothing. Many laws had been approved by nothing. It knows in what it gave? It swims. When the professors do not fight for its rights, know in what of? He swims.

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What to abandon in conflict case, the hypothesis or the proper protocolic proposal? In On the Bedding of the Knowledge, Schlick asks if it will not be, of this form, being the placed science outside of the control of the facts: ‘ ‘ fatuais proposals, thus understood, in principle accurately coat the same character that all the other proposals of science: they are hypotheses, nothing more than what hipteses.’ ‘ This critical one adds it the following schlickiana accusation: ‘ ‘ The negation of the existence of a external world transcendente would be one so Metaphysical proposal how much its afirmao.’ ‘ The fisicalistas are defended, supporting that declared and facts are realities of different species, having only felt in speaking of correspondence between declared and other statements, that are privileged at any given time for convenience reasons. A convencionalista position is observed here, that already considers the insufficience of only empirical criteria in the verification of scientific theories, making to intervine convenience reasons. All this quarrel concerning the nature of the beings who must populate the protocolic or fundamental proposals scrumbles it the question of the estruturao of an adjusted observacional language to the scientific project. Such language, supposedly capable make reference to unequivocal reference the data of the immediate experience, would serve footing insurance for the boldest scientific proposals, that is, the hypotheses, since that it was possible to establish a consistent entailing between it and theoretical language of science. Thus, the conditions of verification of a scientific hypothesis would be atreladas to the conditions of verification of entailed the protocolic proposals it, or of it decurrent.

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