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Attitudes that in Levam to the Filosofar ADMIRATION: it is when we are ahead of a different situation, unexpected, we have an admiration attitude and this attitude is the starting point for the act of filosofar, therefore in them it takes the discovery of ours proper ignorance and to the questionings. DOUBT: the doubt is accompanying of the men at crucial moments of its existence and for the Philosophy it is the starting point for a deep reflection, trying to arrive at the roots of the problems. MORAL INSATISFAO: it is the insatisfao of the people with the customs and/or attitudes (rules of convivncia, laws, forms of government, evolution of science, etc.) they also surround that them lead when filosofar. The PHILOSOPHY AND OTHER FORMS OF KNOWLEDGE Exist many forms of knowledge, the human beings have explanations varied for the diverse phenomena of its existence and these explanations are searched to provide bigger security ahead to the man of the world. The knowledge is a form to understand the reality.

Myth: it is an explanation form that has validity only between the cultural group where it appears. Generally and made up of fabulosas explanations, does not have no linking with the reality and nor with the truth and nor with the rationality of facts; is not passvel of questionings. Religion: the form of religious knowledge possesss an accepted systematization and organization for that they have faith in determined belief. The religions possess codes of behavior (Former: The Ten Orders) and leaders who dictate to the behavior and the understanding of the reality its fidiciary offices. Common sense: it is a knowledge from the daily one, that it does not demand greater deepening or inquiry. It is a superficial knowledge, that is, it concludes from the appearances, and immediately is related to the Myth and the Religion. It is a knowledge acquired for tradition, inherited of ancestor and which we add the results of the experience lived in the collective the one that we belong.

child is born in a universe for chaotic it, inhabited for objects that disappear outside of the visual field, basically the child interacts with the world through the vision later with other directions. With passing of the time child she goes perfecting such reflected movements and acquiring abilities and inside arrives at the end of the period sensrio-engine already if conceiving of one cosmo ‘ ‘ with objects, time, space, causalidade objectified and solidary, between which it points out same itself as a specific object, agent and patient of the events that in it ocorrem’ ‘ (Stolen, 1999, 27) the period daily pay-operatrio is that one that marks the ticket of the period sensrio-engine for the daily pay-operatrio, this is evidenced by the appearance of the symbolic function or semiotics, in other terms, is the beginning of the manifestation of the language. In this in case that, intelligence is previous to the sprouting of the language and in this meaning ‘ ‘ if it cannot attribute to the language the origin of the logic, that constitutes the nucleus of thought racional’ ‘ (COLL and GILLIRON, 1987, P. 32) the period of the concrete operations is marked by the intellectual and social egocentrismo, that is, incapacity of if placing in the point of view of others, and on the other hand, in the capacity of the child to establish relations and to co-ordinate different points of view and to integrate them in logical and coherent way, that if presents as an innovation if considered the previous phase. The child starts to interiorizar the actions carrying through operations mentally and not more only through physical actions, launching hand of a pure mental elaboration.

RELIGION AS PHENOMENON PARTNER ANTROPOLGICO Even so let us can take the religion as a phenomenon antropolgico partner in the historical process, never is excessively to remember that this is not dissociada of an imposition, either, violent (with the physical destruction, cultural politics and of the originary peoples) as we witness in the historiografia of the calls European settlings in the American and African continent, either in its successory cultural imposition of the settling process. Thus when working this subject we would need much more time for a deepening of what we obviously make use and a diving in universe almost always unavailable on the resistance of the peoples the aculturao either mere religious, either to other sociopolticos aspects. ' ' Religion (in Latin: religare, meaning religao with the holy ghost) is a set of cultural systems and beliefs, beyond vises of world, that establishes the symbols that relate the humanity with espiritualidade the moral values. Many religions have narratives, symbols, sacred traditions and histories that if destine to give sensible to the life or to explain its origin and of the universe. The religions tend to derive the religious morality, ethics, laws or a preferred style of life of its ideas on the cosmos and the nature humana.' ' i To the one leaning over in them on the paradigm of the religion we will find a false certainty of consensualidade imposed for the secularizao of this, mainly in regards to religion catholic and protestant and are unaware of or we do not enter to this secularizao the diverse manifestations of skepticism in the seio of the society; this being disrespected or marcadamente renegada as for the historical example of ' ' Inquisio' ' or for the rationalism and empirismo of the Average Age or still for not the religious presence of part of the society that ignores simply it. .

The propaganda if not to use of the necessity of ' ' sobrevivncia' ' to vender the product that if it intends as indispensable, for being ' ' sobrevivncia' ' something that goes beyond the mere consumption transformed into consumerism; we could, then, affirm that the propaganda (commercial or ideological) uses what the common sense flame of ' ' status quo' ' to mention itself to an admired and envied social status. Comumente if says that ' ' fulano' ' or ' ' ciclano' ' it has status for being a man of expensive ownerships, but the fact is that status quo in its literal translation does not mean social status and yes ' ' current state of coisas' '. This term is used in rights, politics and/or subjects diplomatists and is related the conservation of the determined power of one State-nation, as Morgenthau says (2003, p.89) the status quo is one ' ' expression diplomatics that engloba the usual clauses of the treated ones to peace that make use on the evacuation of the territory of enemy troops and its restoration to the sovereignty of the previous period to hostilidades.' ' To say that ' ' fulano' ' much fought for acquired its status quo and it after got alone it to have acquired ' ' isso' ' or ' ' aquilo' ' , it classifies that it socially as important, is if to lean over in the ignorance that does not correspond to the reality of the legal term, diplomatist and/or politician. In this manner, the status quo is excused from the list of possibilities of sensations, feelings, of object of the propaganda to become to perceive and to vender what it intends. What it remains in them is the fear as influenciador of the consumption, as object of conduction of the consumer until the purchases, object for which the propaganda if makes important for the consumista society.