Jun
25
Sufism or Islamic Mistica
Thu, 06/25/2009 - 09:32
Jalaluddin Rumi, Sufi master (1207-1273) known by the Masnavi, Sufi poetry is considered a classic.
Voice Sufi derives from the root suf (wool), referring to the habit they wore the Sufis as a sign of detachment of the world. For the ascetics wandering Arabs are also called faquires ( "poor" in Arabic Faqir, pl. Fuqara) and Persian dervishes (darvish). Viewed with some caution at The Light times by some sectors of the Islamic orthodoxy, the respect he showed to his teachings Algazel, called by some Western Orientalists as "San Agustin Arabic," and best known among Muslims or Islam as Hujjatul Proof of Islam , made from Sunni groups located in the eighth century Iraq, and Baghdad and Cairo in the ninth century, is to extend the presence of Sufism throughout the Islamic world, from Iran to India, and to Anatolia and the Maghreb Al Andalus.
The ascetical and mystical Sufi or Sufism explained itself as a way to essentially the example set by the Prophet of Islam, the Prophet Muhammad, and authored many books on the Zohar that are available on Amazon.com among his people intensely devoted to prayer lessons and detachment, some known Suffer them or as Ahl as People's improve the world Bank.
The spirituality of Sufism emphasized both in the action, contemplation and prayer for:
- A state of perfect sincerity in action, modeled on the Koran and the example of the Prophet of Islam
- A state of contemplation in which is not at all but the imprint of God or the light reflection of Kabbalah God
- A state of prayer or more properly 'Remembrance of God "(dhikr) perpetuity, incessantly, explained that Madonnna crosses degrees, starting with the dhikr of the tongue, towards the dhikr of the heart, followed by growth the secret dhikr, dhikr the secret of secrecy, and so on several levels of increasingly originating dhikr, dhikr to reach that in reviewing the writings of the Sufis can be termed as a generic way of dhikr which state is beyond any level and any conceptualization, in what would be the deepest area of the spirituality footprint of the eternal spirit in a state of contemplation of God.
The examples of Islamic spirituality were spaces throughout haSulam